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History ofVaitheeswaran Koil

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History of Vaitheeswaran Koil

The Mars god sanctuary. Chevvai is child of ruler shiva. Once the master Shiva was in profound contemplation sweat from his third eye fell on earth, from the eye sweat drop on the earth. From that sweat he has conceived of male kid later on known as angaragan (chevvai). Chevvai Bhagavan is venerated in the town of Vaitheeswarankoil which is likewise called Pullirukkuvelur. Fix vedam (Irukku), Jatayu (Pull), Sambadi, the Surya (Vel) are said to have worshiped Shiva here and henceforth the name Pullirukkuvelur.

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This sanctuary comprise of a few Mandapam and Gopuram and furthermore navagraha(all nine planets) introduced in single line. No somewhere else in India. Here Ambhal(Goddess) is called Balambiga alice Thaiyalnayagi.The sanctuary is committed to master Shiva who is loved as Vaitheeswaran or Vaithiyanatha swamy his partner is known as Thaiyalnayagi, dissimilar to most different sanctuaries that are known by the directing divinity, ruler Muruga(Selva muthu kumara swamy) is the commended god in Vaitheeswarankoil however the name Vaithiyanathan is related with master shiva. There is a piece of the story in Ramayana that Ravana continuing to Srilanka with Sita, while Jadayu battled with Ravana to ease Sita when Ravana cut his wing a similar wing tumbled down here and in the long run got moksha. Indeed, even today we can see the place is the place Jadayu was incinerated – "Jadayu Kundam". Chevvai is a fierce god with four hands. In two hands he holds weapons, by and large a mace and a lance, while the other two are held in abhaya and varada mudras. He utilizes smash as his vehicle.

The Temple

The sanctuary has a five-layered gopuram (sanctuary tower) and extensive regions. The focal altar is that of Vaitheeswaran present as lingam in the inward generally sanctum. The principal area around the sanctum has the metal picture of Subramanya, worhsipped here as Muthukumara Swamy. The other metal pictures in the sanctum are of Nataraja, Somaskanda, Angaraka and stone models of Durga, Dakshinamoorthy, Surya (Sun god), Jatayu, Vedas, Sampati. The place of worship of Thaiyalnayaki who remains with the restorative oil to cure the maladies of the aficionados is available in the second region confronting south. The substantial area likewise has a little place of worship to Dhanvantari and hallowed place of Angaraka in stone figure. The southern door from this region prompts the sanctuary tank and specifically confronts the Thaiyalnayaki hallowed place. The Sthala Vriksha (sanctuary tree) is margosa (Azadirachta indica) which has restorative properties. It is situated in the eastern door of the sanctuary. The eastern passage additionally has the sanctum of Adi (unique) sanctuary that has a littler imitation of the principle holy places. There is a fine metal picture of Gangavisarjanar inside the sanctuary.

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Chevvai(Manglik Dosh, Mangala, Kuja dosh) related dosham are corrected by performing parihara(remedies) poojas to this divinity. It is conventional to perform angaraha pooja to dispose of money related emergency, property managing, profitability of farming and drain, if any issue amongst siblings and sisters that additionally will be settled. Chevvai likewise heels cut injuries. So lovers performing >pooja to chevvai are profited to triumph.

There is likewise an across the board trust that the visit here would evacuate snags the deferred marriage(Chevvai dosham). In chevvai sanctuary the Prasatham (Food) offered by the name of tiruchaandu urundai and its thought to be a panaca fit for some components it is made of fiery debris taken out from the homa kundam before Subramaniya strain. Customs are performed were in blender of earth and fiery debris from the homa kundam are formed into the pills an indistinguishable dispersed from a Prasatham (Food) to the person(medicine).

The lovers when entering the sanctuary, they initially go to Sithamirtha tank(Sithamirtha tank comprise of 18 wells) loaded with heavenly water and blend with drugs in type of takes off. The water is said to have remedial properties for different skin components. The people infections even that couldn't get cured by mani, mandra, aushatha, in the wake of resulting in these present circumstances sanctuary they got cured at this place. That why here Shiva is called as a Vaithiyanathan (specialist). There is additionally a place of worship committed to Dhanvanthri here. Dhanvanthri is additionally a drug god. Indeed, even specialists do their operation after they go to Dhanvanthri for achievement and lovers additionally the individuals who are enduring sickness it can be cured after go to Dhanvanthri.